What He Said (Because I Said It Too)

It's rare that I come across an opinion piece that I agree with unreservedly. But such a one is this from Gerard Baker in the Times of London: Shock! New Pope A Catholic

WHAT HAS been most enjoyable about the stunned reaction of the bulk of the media to the election of Pope Benedict XVI has been the simple incredulousness at the very idea that a man such as Joseph Ratzinger could possibly have become leader of the universal Church.

Journalists and pundits for whom the Catholic Church has long been an object of anthropological curiosity fringed with patronising ridicule have really let themselves go since the new pontiff emerged. Indeed most of the coverage I have seen or read could be neatly summarised as: "Cardinals elect Catholic Pope. World in Shock."

As headlines, I'll grant you, it's hard to beat God's Rottweiler, The Enforcer, or Cardinal No. They all play beautifully into the anti-Catholic sentiment in intellectual European and American circles that is, in this politically correct era, the only form of religious bigotry legitimised and sanctioned in public life. But I ask you, in all honesty, what were they expecting?

Did the likes of The Guardian, the BBC or The New York Times think there was someone in the Church's leadership who was going to pop up out on the balcony of St Peter's and with a cheery wave, tell the faithful that everything they'd heard for the past 26 - no, make that 726 - years was rubbish and that they should all rush out and load up with condoms and abortifacients like teenagers off for a smutty weekend? Or did they think the conclave would go the whole hog and elect Sir Bob Geldof (with Peaches, perhaps, as a co-pope) in an effort to bring back the masses?

It has been fun (and revealing) to watch as the cardinals' deliberations have been portrayed, with so little imagination or understanding, as a classic left-right battle between conservatives (bad, of course) and progressives (good). But it bears little reality to the way the Church's leadership really thinks about its future.

The "conservative" label immediately pinned on Pope Benedict is for a start, hardly helpful. He, like the last one, defies easy characterisation in political terms. He was one of the intellectual driving forces behind the reforming Second Vatican Council. He has, like his predecessor, spoken out strongly against the war in Iraq, and indeed against the use of military force in all but the most exceptional of circumstances. He is in the broad church of prelates who, as William Rees-Mogg pointed out in these pages last week, essentially regard modern capitalism with moral disdain.

Sure, he is doctrinally a traditionalist, but this is misunderstood too. If you, as the papacy does, claim direct authority, through your 264 predecessors from the ministry of St Peter, who, the Gospels tell us was inaugurated into that ministry by the Son of God while he was present on earth, is it really possible to take anything other than a bit of a traditionalist view when it comes to doctrinal matters?

Don't get me wrong; I'm not suggesting, at this sensitive moment, that God is a Tory. But the Church's mission is to bear witness to the truth. The truth is not something that needs redefining each time a pope dies.

And it's not really evident that churches that have made the kind of accommodations with modernity that are urged on the Vatican have fared all that well. The Church of England is a mostly genial institution led, in Rowan Williams, by a good and holy man, but I don't get the sense that the post hoc validation of modern social mores that the C of E has been practising for some time has led to a religious awakening among the British.